I loaded the geek game

Chapter 819 You should be freed from the imperial dream

Judging from the situation in the hall, the person sitting high on the throne of corpses should be Yanbo Lianwu.

However, Kamiya and his party did not immediately walk towards the strange throne that was high up, but first took a close look at the stone pillars and sarcophagi surrounding it.

"Thirteen stone coffins, corresponding to thirteen generations of human emperors..."

In fact, Kamiyagawa has always been concerned about the descendants of Tiansun Qiong Qiong Chuzun.

Because according to the Japanese mythology circulating in the world today, Hikoba Renbu should be the grandson of Qiongqiongchison, that is, the third generation human emperor of the Tensun lineage.

But after entering Awihara Mizuho Province and learning some information about the place, he discovered that Hikoba Ryotake's status as the Human Emperor was ranked thirteenth in terms of seniority.

There is a gap of ten generations in between.

As for the ten "disappeared" human emperors, there is absolutely no record of them in the current mythology.

This contradiction can indeed be explained by the fact that "there are discrepancies between later myths and facts", but perhaps there are deeper reasons behind it.

Approaching the sarcophagus and stone pillars closest to the entrance of the hall, Yatagarasu raised the lantern in her hand, and the faint blue light was reflected on the strangely shaped stone pillars. The twisted black stone textures reflected light slightly, forming a strange glowing path. Kamiyagawa focused his eyes slightly, and he saw the words on the stone pillars -

[The first emperor, Nyouki no Mikoto, gained the kingdom, unified the Awahara, and consolidated the emperor's rule. Da…A…M…stolen the sacred bow and arrow, the sacred sword, and the Ame-shokoto, and later stole the divine wisdom from Takamagahara, and taught the Awahara people irrigation and planting, animal husbandry and textiles, and medicine and taboos, so that the people were the first to be enlightened.]

"Oh?"

Kamiyagawa stared at the words on the stone pillar, his expression changing constantly.

According to common sense, the text on the first stone pillar should be praising the Qiong Qiong Chu Zun.

But apart from the mention of Qiong Qiong Chu Zun at the beginning, all the subsequent places where the name of the grandson of heaven should be mentioned were engraved with the name "Daxue Mouchi".

Moreover, compared with other characters in the inscription, the carving traces of the name "Daxuemuchi" are obviously much rougher and more chaotic, and it should have covered the original content of the inscription later, so it is a little difficult to recognize.

"Stealing sacred artifacts such as the bow and arrow, teaching planting and medicine, and enlightening the people. Even in myths and legends, these things were done by Okuninushi, also known as Oanamuchi. Is this... a mixture of what Okuninushi did and the biography of Ninjago?"

As Kamiyagawa thought about this, he had a vague idea of ​​what had happened in Awihara, but he couldn't confirm it completely and had to look at the subsequent inscriptions.

Move to the second stone pillar——

[The second emperor, Yukihiko Yama, inherited the country, and was a great warrior. O…A…M…Chi organized the army, made laws, and reigned for more than 260 years, and Ashihara ruled smoothly.]

The third stone pillar

[The third emperor succeeded to the throne, and the Awahara Kingdom was in turmoil. The demons were dissatisfied with human rule and rebelled everywhere. Oanamuchi personally went to fight against the rebels, killing countless demons and causing great suffering to the people. Oanamuchi reigned for five years and died while suppressing the rebellion.]

The fourth stone pillar

[The fourth emperor of the human race followed his brother's will and put down the rebellion. Oanamuchi changed the raw sword into Anya Koizumizu, which took 26 years. Anya Koizumizu licked the blood of the monsters. The rebellion of the Awahara monsters was finally put down, and the monsters surrendered and became slaves. Human rule was implemented again. Oanamuchi was in his 86th year of reign, and died of injuries and illnesses from his early years in battle.]

Starting from the stone pillar corresponding to the third generation of the Human Emperor, the name of the Human Emperor no longer appeared in the inscriptions recording the biographies of the Human Emperor. However, the name of Oahu Muchi appeared in it as if it was a matter of course.

Kamiyagawa observed the stone pillars while walking towards the corpse throne standing high up in the hall.

"So, it seems that all the emperors of the Tiansun lineage are incarnations of the Great Lord?"

Combined with the text on the stone pillar, the Human Emperor of the Tiansun lineage itself has an ethical logic of blood connection.

Like the third generation of human emperors whose names have all been forgotten, and the fourth generation of human emperors who came to the throne later, the relationship between them is that of brothers.

The elder brother died in a rebellion of the demon race, and then the younger brother took over and continued to suppress the rebellion.

Kamiyagawa has a guess about this -

The succession of the imperial lineage between the emperors of the Tensun lineage was carried out completely according to the normal process. However, Okuninushi may have influenced the emperors of successive generations in some way, thereby indirectly controlling their actions in governing the country, and the effect of this control may be strong or weak.

For example, in the beginning, Qiong Qiong Chuzun and Yama Yukihiko, when they first took the position of Human Emperor, they might have acted based on their self-awareness.

But the longer he sits on the throne of the Emperor, the more he may be influenced by Okuninushi, and then slowly be eroded and influenced by him.

In the first two biographies of the Human Emperor, Qiong Qiong Chuzun and Yama Sachihiko initially had their own names, but were later replaced by "Da Ana Muchi", which probably also hinted at this point.

As for the third and fourth emperors who came later, they did not even leave their own names behind. They might have been puppets under the influence and control of Okuninushi from the moment they came to power.

"It seems that Oanamuchi may have some kind of backup plan. Even if he gives Awihara to Tensun Ninjutsu-kun, even if he dies, he can still influence and control Awihara. Hmm... Come to think of it, the reason why Oanamuchi can become Okuninushi is because he himself is the incarnation of the godhood of Awihara..."

Continuing to observe the stone pillars of the main hall, the subsequent biographies of the Human Emperor lead to the same conclusion as the previous ones.

It seems that Okuninushi was indeed using the subsequent Emperor Tenson to further govern Ashihara.

This move was not done in the name of an individual, but as the incarnation of the godhood of Ashihara, directly representing the national will of Ashihara...

What is P company player.

Moreover, now a doubt that Kamiya had before has finally been solved——

It's about human race and demon race.

From the perspective of innate conditions, the demon species in the human grass have great advantages over the human race.

But in the area of ​​Izumo, the descendants of the human race, that is, humans, continued to develop and survive despite their inherent disadvantages. By the Heian period, they were even able to compete with the descendants of the demon race, forming an ecological pattern in which humans and demons coexisted.

"This is probably entirely due to the Okuninushi himself, and the subsequent governance of the country by the Emperor who controls the lineage of the Tensun."

Kamiya had previously judged that when Okuninushi was still Oanamuchi, he was most likely a member of the human grass race.

Including Okuninushi's most proud son, Takemikata Gami, who was also a human when he was born.

Because of his lowly status, he was bullied by his brothers. Later, Okuninushi unified Awahara, probably governing the country entirely on behalf of the interests of the race.

He enlightens mankind through himself and through his influence on the subsequent Qiong Qiong Chu Zun.

He also used the third and fourth generations of human emperors to carry out a bloody suppression of the rebellion of the demon race.

The ruling philosophy of the later emperors was similar, and the suppression of demon rebellions was recorded every one or two generations. Basically, the human race was regarded as the "first class" of the Awahara, and the demons were regarded as the "second class", but the specific policies were slightly different.

Some human emperors were more gentle in their rule over the demon species, while others were very cruel.

Looking all the way, the most extreme one is the Tenth Generation Human Emperor.

During the reign of the Tenth Emperor, there was no complete separation between humans and monsters in reproduction. After all, both races evolved from human grass, and even if two races combined, there was still a small probability of giving birth to monsters.

The tenth emperor of mankind made clear legislation that the birth of demons was considered an ominous sign.

He required the people under his rule to kill the monsters immediately after they were born.

Seeing this, Kamiya Chuan became more certain of his previous guess: "My guess is correct. Okuninushi did not directly seize the bodies of successive emperors, but indirectly influenced and controlled them. The detailed differences in the attitudes of successive emperors towards the monsters are probably because those emperors still have a certain degree of self-awareness."

Just walk slowly like this until you reach the thirteenth stone pillar.

The stone pillars and sarcophagus here must have belonged to Yanbo Lianwu.

At this time, Kamiya and his party were only a dozen steps away from the platform where the corpse throne was placed, and they could even clearly smell the dry and rotten odor floating down from above.

Kamiyagawa pulled the Dojikiri out of the scabbard.

The Yatagarasu on the side also took out two sickles, one long and one short.

However, before walking onto the platform, Kamiya glanced at the thirteenth stone pillar with focused eyes.

There were also words engraved on it, but the content was no longer in the biographical style, but was recorded from a first-person perspective. If I had to say, it was like a diary.

[The war between the gods of Takamagahara and Yomi has subsided for the time being. The gods in heaven may once again pay attention to the Awahara on earth that they have forgotten and abandoned. The gods in heaven may bring down divine punishment on Awahara, so I should respond as soon as possible.]

[In order to ensure the longevity of the Awihara Kingdom, Iwanagahime should be found as soon as possible.]

[Why are the gods in heaven angry at Ashihara? Everything I have done since I took over the throne is the will of my ancestors. My ancestor, Ninjago, is the grandson of Takamagahara... Why are the gods angry? Why?]

[No, it is not what the ancestors meant... Daxue Muchi, it is Daxue Muchi, He is here, He has always been here! I am not Daxue Muchi, I am the descendant of the grandson of heaven, Yanbo Lianwu! ]

[My lineage of Tiansun, the thirteenth generation of the imperial lineage, is all controlled by the Great Hole Mouchi, and are all puppets, like cattle and horses.]

[In the capital of Shuisui, I killed thousands of people and stained the city with blood. To this day, only killing and blood can calm me and give me a moment of peace. Ancestors, did we do something wrong?]

[Iwanaga-hime, I will not go to find Iwanaga-hime. I want to watch the reed field of Oanamuchi being completely destroyed by the punishment of God.]

[Kill... Kill... Oaha Muchi, he wants to corrupt me, he won't succeed!]

[Kill…Kill…]

[I must find Iwanagahime, and the Awihara Kingdom will last forever. Please protect the glory of Awihara and the Emperor. Oanamuchi, may your great power live on in the world forever!]

The stone pillar belonging to Yanbo Lianwu has the characters written in illegible strokes.

There are many meaningless symbols between the words, and long gaps often appear, and there is often no beginning or end between the previous sentence and the next sentence.

It can be imagined that the engraver seemed to be in a state of extreme madness. However, only the last sentence was engraved with extremely neat strokes and clear handwriting, and each stroke exuded a sense of strange and numb calmness.

In short, after barely recognizing the entire stone pillar, these are probably the only useful contents.

"Compared to many of the previous emperors, Hikoba Ryumu seems to have a relatively clear mind... No wonder he was able to leave his own name. However, it seems that he was ultimately unable to escape Okuninushi's control."

Kamiyagawa looked towards the platform.

Yanbo Lianwu sat on the corpse throne, curled up with a twisted and shriveled body. On the wall behind him, there was a sixteen-petaled chrysanthemum pattern, a symbol of imperial power. His ragged black robe and the tall standing tassel crown were all bound by a chain sickle full of evil spirit.

A skeleton that had long been dead, a puppet tied high on the throne.

Perhaps it finally realized that someone was approaching, the chains of Dark Fang Huangquanjin made clanging sounds, and the corpse bound by the chains began to struggle.

Yanbo Lianwu lowered his head, his weathered skin vibrated, his exposed bones collided, and he let out a hoarse roar:

"Kneel down! Lower your heads. I am the descendant of the Heavenly Grandson, the Human Emperor of the Earthly Avalokitesvara!"

As if a monster's roar echoed throughout the hall, swirling mist on the ground reverberated, obscuring the strangely shaped stone pillars, as if they were dancing wildly in the darkness.

In such a scene, not only Kamiyagawa himself, but even the Yatagarasu and the little old man who were accompanying him were completely unmoved.

Yanbo Lianwu is "alive".

This is not surprising.

Kamiya and his party noticed it the moment they entered the hall.

Moreover, the existence of Hikoha Ryobu never posed any threat to Kamiya River. The human emperors of the Tensun lineage seemed to be weak due to their transformation into humans, otherwise they would not be completely controlled by Okuninushi.

So, how can there be a threat?

Unless Hikoba Renbu directly invites Okuninushi, Kamiya and his group will really have nothing to fear.

Like a scout with extremely keen perception, he still hadn't gone back into the bronze pendant of the duck bird.

According to his feeling, the Human Emperor of Awihara seemed to be just like that, just a skeleton after all.

So what about the Human Emperor of Awahara?

My master is the ruler of three divine residences!

Moreover, when the master usually "intimidates" those monsters and ghosts that he has just captured, he just casually strikes a posture, which is much more imposing than this.

When he first came to Awihara Mizuho Country, the old man, who had learned some knowledge about Awihara Emperor, had already had a bold and reasonable idea in his mind -

The position of the Human Emperor should indeed be occupied by the master.

Hurry up to the platform and take the bird seat!

Clang.

Just as the little old man expected, the sound of the boy's whistle cutting through the air echoed like spring water dripping through rocks.

His master, Kamiyagawa, stood tall and straight, looking straight at the dark and ugly throne. He calmly and without arrogance raised the blade of the boy's knife in his hand, and the brilliant golden light flowed, instantly tearing apart the rotten shadow cast from above:

"Yanbo Lianwu, it's time for you to break free from the dream of imperial rule." (End of this chapter)