The knight in the big world of American TV series

Chapter 2254

Chapter 2254

Sif's resonance made Geer feel very novel!

There is even a sense of joy!

To be honest, it is not easy to be an enemy of the gods. Both yourself and the external environment are not friendly!

In the environment where Geer grew up, the gods occupied almost all of the space. He was taught from a young age to serve and worship the gods, and the words of the gods were the unchangeable laws!

The survival foundation and reason for their entire tribe and even the entire ethnic group exist because of the gods!

Without the gods, there would be no them. The gods control everything. They are life, death, the four seasons, wind, rain, thunder and lightning, earthquakes and tsunamis, floods and plagues, as well as happiness and salvation. They are the end of everything and the beginning of everything. Everything about their species exists and has meaning because of the gods.

He himself was able to rebel against the gods, which actually showed that he had made a great determination. The difficulty of making such a determination was even as great as changing the world!

Second, it is the external environment.

He is now always called a madman, but in fact, Geer himself thinks that he is not crazy. At least, he always knows what he is doing and what he wants. But why do others think he is a madman?

Because he did something that others dared not even think about!

Gods, what a holy name. Kegel actually dared to rebel against them... Of course, this is not the most important thing. After all, with the Pantheon's anthropomorphic ruling method, it is not surprising that someone rebelled. They used disasters and high pressure to rule mortals, making them give up free thinking and serve them wholeheartedly.

In this situation, it is only normal for rebels to emerge.

Of course, most of these rebels had a worrying end. Most of them were not able to make the gods feel them at all, and were defined as crazy or stupid by the people around them. In more serious cases, they were directly set on fire and burned to death.

Only a very small number of resistances were noticed by the gods.

However, the fate of these people is worse than that of those who were roasted. They will be treated most harshly, and will not be relieved even after death. In addition, all people related to them will be punished. For example, if the people of a city-state rebel against the gods and cause a great impact, the gods will not only make the blasphemers never reincarnate, but also make the whole city-state suffer. If the gods are in a better mood, perhaps the city-state will only need to endure three years of drought, three years of flood, three years of plague, and three years of plague, and it will be over.

What kind of kind-hearted god is this?

If it were in the hands of those gods with extremely bad personalities, the entire city-state would be destroyed!

Speaking of the destruction of city-states, I think of a very famous story on Earth - the destruction of Sodom and Gomorrah.

Sodom and Gomorrah symbolize moral decay. These two cities, located in a vast plain south of the Jordan River, are portrayed as symbols of sin and evil in the Bible. It is said that the two cities angered God with their sinful behavior and were eventually destroyed. These sinful behaviors mainly involved the decline of sexual morality, such as fornication, homosexuality, and rape. Legend has it that these crimes were so rampant that even God could not tolerate them and finally decided to completely destroy the two cities. God was angry at their sinful behavior and decided to completely destroy the two cities. Although Abraham prayed to God, hoping that God would forgive the entire city because of the 50 righteous people in the city, God did not change his decision because of Abraham's prayer. Abraham prayed six times in a row until he finally proposed that as long as there were 10 righteous people in the city, it would not be destroyed. Unfortunately, there were not even 10 righteous people in the two cities, and they could not escape the fate of destruction in the end. As sulfur and fire fell from the sky, the two cities, their residents, and even everything growing on the ground were completely destroyed. This was God's severe punishment for sin.

During the escape, Lot and his family escaped, but his wife turned back and turned into a pillar of salt, becoming a warning of violating God's prohibition. Lot's wife, who had the opportunity to escape, violated God's prohibition because she was nostalgic for the past, and turned back and turned into a pillar of salt.

What the Pantheon does is pretty much the same thing.

In short, it highlights the inhumanity!

But no matter which one it is, anyone who rebels against the gods will basically not die a good death!

Kogel was different, he really succeeded.

And they really slaughtered the gods.

But those mortals who witnessed Gul's killing of gods did not feel grateful to Gul, nor did they worship him. Instead, they were extremely afraid.

What is the enemy of God?

Of course it’s the devil!

What is a demon? It is a bad guy, the worst bad guy!!!

Now that the devil has defeated the gods, what else can mortals do except tremble in fear?

So for a long time, Gel was actually very painful inside.

Although he had no subjective idea of ​​saving others, he believed that killing the gods who ruled over mortals was a good thing for mortals. However, those mortals who were saved were so afraid of him.

This made Geer very depressed.

Unexpectedly, there is a girl who not only affirms what he did, but also enthusiastically discusses with him what he should do to do better!

At this point, we must believe in the professionalism of a professional player.

Although Sif has always been considered as a candidate for queen, the queen of Asgard is not just a vase. On the contrary, in martial Asgard, if a woman is good at fighting, it is a matter of honor for the entire family.

In the relatively simple concept of the Asgardians, if a woman is good at fighting, the children she gives birth to will only be stronger and more warlike!

Therefore, Asgard never locked up girls at home to practice music, chess, calligraphy and painting. They would give girls a sword and a shield when they were very young and let them learn to fight with boys.

Of course, unless it was necessary, the Asgardians would not let women go to the battlefield, until Odin selected the Valkyries.

In short, Sif and Ger got along better and better as they talked.

After learning about Gel's tragic life, Sif felt very sympathetic towards Gel.

To be honest, anyone with a conscience would sympathize with such a person. Even someone as hard-hearted as Kai would feel sorry for what happened to Geer. If those white leftists heard about it, they would probably cry out of heartache!

Maybe even some people will collectively petition to get him a light sentence or something!

Anyway, the white leftists are very fond of this... God knows what these people are thinking... They actually sympathize with the bad guys!

Of course, Gel’s case really needs to be viewed separately. He was forced to resist, and in terms of his subjective will, he was not targeting mortals, but only gods. However, as his revenge deepened, this guy’s behavior had gotten out of control!

But Sif seemed to... ignore this. Of course, it is more likely that Ger said that he didn't care about his future. He only had two wishes: one was revenge, and the other was to resurrect his daughter. He didn't care about anything else. He even told Sif that he was willing to accept Asgard's punishment afterwards!

Even if I kill him, it doesn't matter.

Sif could see that Ger was not lying.

In fact, Gir was not lying.

So inexplicably, Sif's position leaned towards Gel.

Of course, this is also related to the fact that the woman Thor brought back came from the Pantheon!

All in all, if there is a psychiatrist on Earth here, he will definitely shout out: Stockholm Syndrome!!!

Stockholm syndrome, also known as hostage identification syndrome, is a rare psychological disorder. Its main manifestation is that when the victim faces extreme threats, he or she will have emotional identification with the perpetrator and form a harmonious relationship. The onset of the disease may be related to the human psychological automatic protection mechanism, obedience in the face of death threats, the consciousness of worshipping the strong and the victim's survival psychology. The main clinical symptoms of Stockholm syndrome include the attitude towards the perpetrator gradually changing from initial fear and hostility to sympathy and identification, and even developing into an alliance with the perpetrator to form a friendly cooperative relationship.

Stockholm syndrome was named after a bank robbery in Stockholm, Sweden, in which the hostages developed an emotional identification with the robbers. This was the first record of Stockholm syndrome.

On August 1973, 8, two criminals with a history of crimes, Jan Eric Olsson and Clark Olofsson, held four bank employees hostage after their failed attempt to rob the largest bank in Stockholm, the capital of Sweden. The standoff ended after the police and the criminals lasted for 23 hours, when the criminals gave up. However, a few months after the incident, the four bank employees who were held hostage still showed sympathy for their kidnappers. They refused to accuse the kidnappers in court and even raised funds for their legal defense. They all showed that they did not hate the criminals and expressed their gratitude for the criminals' care for them instead of harming them, and took a hostile attitude towards the police. What's more, one of the hostages, Christine, actually fell in love with the robber Olofsson and got engaged to him while serving his sentence. The two robbers held the hostages for six days, during which they threatened the lives of the captives, but sometimes showed mercy. In an unexpected psychological twist, the four hostages resisted the government's eventual efforts to rescue them.

This incident sparked the interest of social scientists, who wanted to understand whether this emotional bond between the captor and the hostage was a unique case in the Stockholm bank robbery or whether this emotional bond represented a universal psychological reaction. Later research showed that this incident, which researchers called "Stockholm Syndrome", was surprisingly common. Researchers found examples of this syndrome in a variety of different experiences, from prisoners in concentration camps, prisoners of war, battered women and victims of rape.

This weakness of succumbing to tyranny is called "Stockholm syndrome".

Of course, Sif is not really like this, but... it is difficult to describe Sif's current mental state.

"Are you really willing to help me?"

Gel asked with some difficulty.

To be honest, when he kidnapped Sif, he naturally had no intention of developing Sif into something like a subordinate.

He confided in Sif only out of personal needs.

This kind of emotion is not uncommon. In fact, everyone has the desire to talk, just more or less!

Everyone needs to play different roles in their lives and meet different role expectations, which is called "personality mask" by psychologist Jung. Personality mask is a disguise of self-personality, which is what we want others to see. For example, we hope that we are a hardworking and motivated person in the eyes of our mentor, and we hope that we are a gentle and considerate person in the eyes of our partner. In other words, we are used to establishing our own "personality" in front of acquaintances. Such "personality" determines which ideas can be revealed in front of acquaintances and which ideas cannot be revealed in front of acquaintances. We are worried that the real self will not be accepted and recognized by acquaintances, and that behaviors that violate the "personality" will lead to acquaintances' accusations and denials. The "personality" established earlier restricts our true personal presentation, so we often need an outlet for catharsis. Strangers do not understand the "personality" we have established before, and they are the best outlet for catharsis. We can speak freely to strangers and express our other hidden personalities without worrying about whether the inconsistency with the previous personality will affect interpersonal relationships. We believe that strangers can accept the problems and shortcomings that we usually deliberately avoid and are difficult to talk about, because interactions with strangers are separated from established social roles and identity cognition. This is why we feel “safer” interacting with strangers.

People often have such an idea in their subconscious: everyone's behavior and conduct are completely consistent with his inner world, and are authentic and reliable. Therefore, when we meet a stranger who is empathetic and like-minded on the Internet or in real life, we tend to assume that he is trustworthy and it is safe to interact with him. This is the "transparency assumption."

The "transparency hypothesis" is a theory proposed by Gladwell in "The Stranger Effect": When facing a stranger, we tend to instinctively believe that the side we see is his true side, thus falling into "habitual trust" in strangers. For example, we may unconsciously believe that a person who expresses anger is really angry inside, or that a person who agrees with your point of view really holds the same position as you, etc., but sometimes it is not necessarily the case. When encountering strangers who express concern and praise to us, we may even magnify the strangers' friendliness and goodwill, believing that their behavior comes from their true inner recognition without any performance. With this sufficiently "confident" judgment, we are more likely to expose ourselves to strangers.

His situation with Sif was probably similar.

But I didn't expect that this confession would actually bring out a sense of identification.

"Of course!" Sif said without hesitation: "Of course, you have to promise me that you will go back to Asgard with me and accept punishment! After all... you killed our people!"

Sif had no pressure at all to deal with the Pantheon, but the warrior who had been with her day and night was killed by the person in front of her, and she had to seek justice!